Kata Ārātanā Mitmor Luang Por Derm Wat Nong Po

Kata Ārātanā Mitmor prayer chanting tutorial for praying to the famous Mitmor Magic Knife of Luang Por Derm, of Wat Nong Po. The Kata can however be used with Mitmor knives of all varieties and from all Masters.

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Pra Ruang Rang Pern Gunstopper Thai Amulet

Pra Ruang Rang Pern Maha Ud Maha Lap Rae Bang Pai Yorn Yuk Sacred Kaya Siddhi Metal Vairocana Buddha,blessed at Wat Daeng Pracharat

The Pra Ruang Rang Pern Rae Bang Pai standing Buddha made using the Sacred Rae Bang Pai Kaya Siddhi substance only found in one place in Thailand (Nontaburi), considered extremely powerful Kong Grapan Chadtri Klaew Klaad Magical substance. The amulets were released at Wat Daeng Pracharat. Special Blessing with five Great Masters; Luang Por Tian Dek (Luang Por Tong Chai), abbot of Wat daeng Pracharat, Luang Por Ang of Wat Yai Sawang Arom, Pra Maha Wattana (abbot of Wat Ubon Suanaram), Luang Por Perm (abbot of Wat Bom Gaew), and Luang Por Udom, of Wat Pichai Songkram, in Ayuttaya.

The rear face has a sacred Na spell and the name of the temple, with the year of release (2560 BE) on the top section of the 'bullet-shaped' amulet. The indented section in the rear face has the words 'Rae Bang Pai' embossed, referring to the Sacred Kaya Siddhi Elements present within the Sacred Chanuan Muan Sarn Metallic Alloy.

If we were to speak of any Buddha Rupa which can be found as an amulet, or a Bucha statue in Thai Buddhist History, especially amulets of the Pra Kru burial place type, made in Nuea Chin Dtakua (leaden and silver-leaden metal), one has to mention the classic Benjapakee 'Top Five' amulet, the Pra Rod, or the Pra Serd Khon Nok (Pra Yord Khun Pol) amulets.

Both of these amulets, so famous for Kong Grapan Chadtri Maha Ud Klaew Klaad Power in the times of ancient City States and the Wars between the many Kingdoms and Empires of those times, are known for their predominantly 'Khom' (Khmer) Artistic Influence. But the name of the Pra Ruang Amulet, arose from the Sukhothai Era, and was used to refer to the King of the Sukhothai Kingdom. The Pra Ruang Dynasty were the first Rulers of the Sukhothai Kingdom. Pra Ruang is a Classic Ancient Style of Amulet which has been found in Archeological finds of Kru Burial Chambers in ancient temples and Chedi Stupas, and has been a favorite amulet to make in many temples of the North and North East of Thailand.

The Pra Ruang has been found in both Lopburi and Sukhothai archeological digs, and is found in both Clay and Metallic versions. There are a There are various interpretations of who the Buddha image represents, the most common being that it is derived from the Pra Ruang Royal Family Lineage, who were the first and only rulers of the Sukhothai Kingdom Era of Thai History. King Pra Ruang was also the father of Por Khun Ramkamhaeng, who invented the written Thai Language, and is revered as a Deity in his own right by Thai People.

Source; Buddhist Amulet

Thai Amulets February 2018-HD (1080p)

Thai Amulets February 2018 

A video slideshow of many Thai Buddhist Amulets and Occult Charms, from all 4 Thai Amulet shops added to the four amulet stores in Early February of the year 2018.

2018.

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Bia Gae Cowry Shell Thai Amulet Luang Phu Juea

Bia Gae Luang Phu Juea Bpiyasilo Cowry Shell Amulet for Healing, Anti Black Magick and Wealth Accumulation

Sacred Bia Gae Enchanted Cowrie Shell Animist Charm 'Baeb Sorng Huang' (double ringed version), for Healing, Prevention of Poverty, and solution to all problematic obstacles in life, including Black Magick Curse Protection, Wealth Increase to Ward off Poverty, and Good Health.

In truth, good health can only be maintained when one has all the necessary requisites, and in this day and age, money is a daily requisite, and one cannot have good health if attacked by black magick or sorcerous curses, hence, the Bia Gae works against all obstacles which can slow down your progress.

Luang Phu Juea's Bia Gae have become both legendary for their power to bring improvments and increase riches, as well as haveing grown very difficult to obtain due to massive popularity.

Even the mania of the Public for Bia Gae amulets by LP Juea did not make the rapid disappearance of the amulets from markets slow down at all, and it is only far and few between these days, that one can be lucky enough to find a Bia Gae Luang Phu Juea. His Bia Gae have now joined the ranks of his predecessing Mentors and Kroo Ba Ajarn, Luang Por Perm and Luang Phu Bun, whose Bia Gae are already in the top rank of Pra Niyom category preferred amulets of Master Class Status.

The Bia Gae Jon (shell for removing poverty), is a very famous type of Thai Buddhist Amulet, for which the temple of Wat Klang bang gaew is known for, with all the last four Abbots being known worldwide for their Wicha Bia Gae. The temple has been famous for this amulet since the times of LP Bun, and LP Perm Luang Phu Juea has become known as one of the Grand Masters of all time.

The Bia Gae Jon, is actually in truth, the ‘Bia Gae’ because the word ‘Gae’ means ‘to remedy or solve’. The Bia Gae does not only solve poverty, but is also very famous for its power to protect against Black magic, illness and accidents, and for its many other auspicious qualities. LP Juea passed away some time ago, and the current abbot, LP Sanya is now becoming just as famous as his predecessors for the Wicha Bia Gae.

It was however the Bia Gae of LP Juea which first caused this temple to become known on an International scale. The Bia Gae from LP Bun and LP Perm are now both extremely rare, and extremely expensive. The Bia Gae from LP Juea are still affordable but since his passing are becoming ever rarer and more expensive, and seem to be following the same trend as his predecessors, looking to one day become just as unaffordable as those by LP Perm and LP Bun.

Luang Phu Juea’s famous Bia Gae in the tradition of Wat Klang Bang Gaew is one of the most famous Dtamra Bia Gae in all of Thai History. Wat Klang Bang Gaew has given rise to four great Masters in succession, all of whom have been masters of the Ya Wasana Jinda Manee sacred pellet, and of the Wicha for making ‘Bia Gae Jon’ amulets. Luang Phu Juea Must be thanked in our hearts for his great Metta in allowing his Looksit to approach and document the complete sequence he used to prepare Bia Gae charms, so that we can enjoy learning and reading about the Thai Bia Gae amulet making methods of Wat Klang Bang Gaew. Please click on the images and surf through the gallery to read each stage of the process. Each image in sequence has a small explanation below it describing the process

In fact, it caused more panic than before, and made the rest of the remaining amulets get snapped up, leaving those who seriously have Faith in Luang Phu and his Bia Gae, wth great difficulty in finding one of these amazing amulets made in true ancient fashion.

A real Bia Gae with all the trademarks of having been made with true Wicha, from the third of the Lineage of great Masters of Wat Klang Bang Gaew Temple, Luang Phu Juea Bpiyasilo. The Bia Gae is useful for Healing Magic, Holy Water Making (immersion with incantations and meditation), Protection, and of course, preventing Poverty and Money Losses, and to Increase Wealthy Fortunes.

Above; Bia Gae are empowered by Luang Phu Juea, with the insertion of Mercury, and later covering with metal casing. Luang Phu Juea would then insert the ‘Prot’ (Mercury) into the Bia whilst performing Incantations. A few Able Apprentice Looksit would sometimes help with this task of covering and filling so many Bia.

Above; Metallic Bia Gae Jon shells to cover the exterior of the cowrie with are piled up onto a pan kroo awaiting the next stage of the process. They await their hosts on the ‘Pan Kroo’ tray. They have already been hammered into dome shapes in preparation for insertion of the Bia Gae.

Above; Bia Gae after being covered in leaden metallic coats, awaiting the stage of cord binding (with constant incantations, and subsequent painting with black lacquer for durability of many decades and even centuries of use.

How to Bucha Bia Gae Jon Luang Phu Juea Wat Klang Bang Gaew;

Each day when taking the Bia Gae, you must chant to the Triple Gem (Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times)

Then chant the Kata Bia Gae Luang Phu Juea as follows; Chant the following out Loud;

Iditbpiso Pakawaa Yaadtraayaamadee - Dai Yaam Pra Sri Sawatdee Laapo Na Mo Puttaaya

Then chant the following silently in your heart in continuation;

A Sang Wi Su Lo Bu Sa Pu Pa Putta Sang Mi Iswaa Su

Thai Black or White Magic

Thai Magic and Amulets - Black and White Magic 

Many people ask us about Thai Buddha Magic, and if it is Black Magic or White Magic. The answer is not as easy to give as one would think, because, firstly Some people would argue that all forms of Thai Occult Sorcery and Magic are Black magic (or as we prefer to say 'Dark Arts')

We found one website writing that there is a certain cross-over between the lines, which in our opinion is also a false or badly thought out statement. because you cant have something that is half white magic half black magic. if there is any darks arts in an amulet, the one could not possible say it is partly white magic partly dark magic. There are many websites these days writing about amulets, where the author has little self knowledge and is writing for readership more than distributing true knowledge about Thai Black or White Magic.

In the same sense that you cannot have an amulet that is partly black magic and partly white magic,, you can;t be half dead, or half alive, you are either dead or alive. You cannot be half pregnant either, you are either pregnant, or not. In this sense, an amulet is either dark magic, white magic, or gray magic

gray magic is not a mixture of dark arts and white arts, rather, neutral, and does neither auspicious or destructive things in its goals or intentions, rather, is part of the art of magic which cannot be defined as good or evil, dark or white arts.

Below; Holy Water Blessing performed to bring change in one's luck, and also to banish evil forces and curses and negative Karma - white or black magic???

There are magic spells which are for auspicious goals and purposes, such as blessings, healing, and lucky bring, or for protection., and there are also magic spells for cursing, or bringing disruption to the lives of one's enemies.
Below, necromantic animist charm used as a spirit assistant, which can be used for commanding to perform missions for the owner, and can be used for auspicious or inauspicious, helpful or harmful purposes. Such a Necromantic Effigy we would say has used Dark arts for its creation and empowerment, but that the person who uses it, can have an influence on whether those dark arts are used to harm others, gain profits, or to attract persons, who one may treat well, speak truthfully to, or deceive with our powers of convincing. hence, the below would be called a dark Arts amulet, but which is not always necessarily used for evil purposes. However, the creation method is inauspicious. and carries a payback price in the long run, as to most fast routes to success

We prefer to use the words 'auspicious and inauspicious' or 'harmful or helpful' to describe the type of magic used for a Thai Buddhist Amulet, but of course the common term which most people understand is black magic and white magic.

In the end, all forms of occult practice have a price to pay, but some works justify the repercussions, or effects received compared to the costs you bear (be they monetary or Karmic), and so there is possibly no such thing as white magic if seen in this light. Most of us understand the term 'white magic' to mean magic that heals, protects, and helps you to prosper, regain health or find happiness. Black magic can be a curse to harm others, or could be a form of magic that does not aim to harm, but which uses inauspicious methods to empower the amulet, or methods which bear karmic consequences (such as forcing ghosts to work for you using binding spells, as seen in the case of Kumarn Tong and Hun Payont, and other similar animist necromantic sorcery.

Signs of being Cursed or Spellboud by Black Magic

Traditionally, in Thailand, there are various ways that people would notice or say that a person has been cursed, possessed, or affected by black magic or dark forces;

Strange Behaviour or speaking in tongues, or speaking as if one were somebody else.

A person has a seizure or some kind of trance or behaves with great reluctance when taken to a temple, or to meet a Lersi or a Monk for blessings/exorcism

Unexplainable Illnesses, or feeling obsessed with somebody you would normally not be interested in.
Bad Luck and Accidents happening on a much more frequent rate than the usual

Feeling an evil presence, or hearing voices, or a large variety of other disturbing effects.

Also apparent forms of Madness, such as writhing around on the floor as one were an animal.
Thai Buddha Magic is so embedded into Thai Cultural Beliefs, that one can see the topic is common even in modern tv shows and soap operas, which feature Black magic and the power of Monks, Lersi and their Amulets as commonplace matters.

If we were to give you a straight answer as to what kind of Buddha Magic is Black Magic, and which is White, we would say that any amulet which assists to break the 5 Buddhist Moral precepts, or any amulet whose creation method or empowerment requires the use of Necromancy, Cursing Others, or have an effect which harms, deceives, or assists you to perform immoral acts, is potentially Black magic,

As to white magic, amulets which are created and empowered using Buddhist prayers and sacred Buddhist relics or artifacts, and are intended to lessen the sufferings of others without harming anybody else, and to bring prosperity through following the moral precepts as part of the method of worship of the amulet, is white magic.

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Kata for Pra Khun Phaen PraI Kumarn Amulet of 5 Great Masters

Kata Pra Khun Phaen Pong Prai Kumarn given by the 5 Great Masters of Maha Sanaeh; Luang Phu Bpan Gadtabanno, Luang Por Goey, Luang Phu Pan, Luang Phu In Khematewo, and Luang Por Khern.

Kata Bucha for Pra Khun Phaen Prai Kumarn Maha Sanaeh and Look Om Prai Kumarn Maha Sanaeh Amulets;

(Always Remember to Chant Namo Tassa to the Triple Gem 3 times first before chanting any other Kata for Amulets)

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Then the Kata for Pra Khun Phaen given for this amulet

Na Metta Ja Mahaa Raachaa Taewee Raachaa Budtradtraa Budtradtree Samana Prahm Chee Taasaa Taasee Gra sadtree Paab Raacha Idthee Naaree Sappa Aehi Much Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma namudt Dtamo Bpiyo Naaka Subannaanang Bpinint Siyang Namaa Mihang Wikring Karae

Video Documentary of Classic Thai Buddhist Amulets

Volume 2 of the series continues with Muan Sarn Sacred Powder amulets. This video includes a voice narrative from Ajarn Spencer Littlewood, presenting A host of Classic Buddhist Amulets, from a number of great masters, who we are delighted to present to you for your appreciation and study. The series is created for presenting basic introductions to the great amulets of history, famous, and not so famous, but all sacred, and of immense interest
Please visit; www.ancientamulet.com to see more Classic Thai Buddhist Amulets

Magical Incantation for Love Triangles

Otherwise known as the Kata Rak Sorn, used for Kama Sutra Sex Magic and Power of Attraction. Recommended for use with the Takrut Rak Sorn of Luang Ta Ruam

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Pra Khun Phaen Prai Kumarn Luang Phu Tim 2515 BE with Certificate

Pra Khun Phaen 15 Nuea Hlueang Takrut Sariga Koo Exhibit with Certificate Registration No. 0761. This Pra Khun Phaen Pi 15 in Nuea Wan Dork Tong Pasom Pong Prai Kumarn golden powders, is a very rare model, and one of the more highly preferred Pim of the whole series, widely accepted for presentation in many official competitions. 

This special necklace pendant accompanies free strong silver packaging incorporated into the cost if wished. In the event that you choose to take Solid Gold Custom Casing - We will markdown the value contrast of the silver packaging from the cost of the gold case.

The rear face has two Takrut Sariga inserted into the Yant Grabork Khwai. An extremely well preserved model, authenticated and certificated by the Luead Ban Kaay Luang Phu Tim Amulet Appreciation Society

You can find this amulet here; Pra Khun Phaen Pong Prai Kumarn Nuea Hlueang Luang Phu Tim 2515 BE